A1 nouns 5分で読める

Broken Plural Case Endings

Broken plurals use singular case endings: Dhamma for subjects, Fatha for objects, and Kasra after prepositions.

The Rule in 30 Seconds

  • Broken plurals change internally like 'man' to 'men' in English.
  • They use the same case endings as singular Arabic nouns.
  • Nominative (subject) ends in Dhamma: -u or -un.
  • Accusative (object) ends in Fatha: -a or -an.
  • Genitive (after preposition) ends in Kasra: -i or -in.

Quick Reference

Case Name Sentence Role Indefinite Ending Definite Ending
Nominative (Marfu') Subject / Topic -un (Dhamma-tanween) -u (Dhamma)
Accusative (Mansub) Direct Object -an (Fatha-tanween) -a (Fatha)
Genitive (Majrur) After Preposition -in (Kasra-tanween) -i (Kasra)

主な例文

3 / 8
1

al-kutubu qadimatun

الكتبُ قديمةٌ

2

qara'tu kutuban

قرأتُ كتباً

3

al-qalamu 'ala al-kutubi

القلمُ على الكتبِ

💡

The Mirror Rule

If you forget the ending for a broken plural, just look at the singular version. They are identical mirrors of each other in terms of case vowels!

⚠️

Suffix Snag

Don't try to add 'una' or 'ina' to broken plurals. It's like saying 'childrens' in English. It sounds twice as plural, but it's zero percent correct.

The Rule in 30 Seconds

  • Broken plurals change internally like 'man' to 'men' in English.
  • They use the same case endings as singular Arabic nouns.
  • Nominative (subject) ends in Dhamma: -u or -un.
  • Accusative (object) ends in Fatha: -a or -an.
  • Genitive (after preposition) ends in Kasra: -i or -in.

Overview

Welcome to the wild world of Arabic plurals! In English, we usually just add an "s" to the end of a word. "Book" becomes "books" and "car" becomes "cars." Arabic has a different style for many of its nouns. Meet the "Broken Plural." It is called jam' taksir in Arabic. It literally means "shattered plural." You break the singular word apart. Then you rearrange the internal letters to form the plural. It sounds scary, right? Actually, it is quite fun. Think of it like Lego bricks. You take the singular "bricks" apart. Then you build a new plural shape. Even better news? Their case endings are very simple. They follow the exact same rules as singular nouns. If you know how to handle a singular noun, you already know these. Let's dive into the details.

How This Grammar Works

Arabic nouns change their last vowel based on their role. This depends on their job in the sentence. We call these "cases." There are three main cases you need to know. The Nominative case is marfu'. The Accusative case is mansub. The Genitive case is majrur. Broken plurals behave exactly like singular nouns for these. They use the standard short vowels at the very end. For marfu', you use a dhamma. For mansub, you use a fatha. For majrur, you use a kasra. If the word is indefinite, you use tanween. That means doubling the vowel sound. For example, kutubun means "books." If the word is definite, use only one vowel. For example, al-kutubu means "the books." It is like a grammar traffic light. The ending tells you the word's role. Red means stop and look at the ending vowel!

Formation Pattern

  1. 1Broken plurals don't have one single suffix rule. They follow various rhythmic patterns instead.
  2. 2The af'al pattern: walad (boy) becomes awlad (boys).
  3. 3The fu'ul pattern: qalb (heart) becomes qulub (hearts).
  4. 4The kutub pattern: kitab (book) becomes kutub (books).
  5. 5The mafa'il pattern: masjid (mosque) becomes masajid (mosques).
  6. 6Don't try to memorize every single pattern yet. You will start to hear the music of the language. Arabic is a very rhythmic language. Soon, your ears will just "know" the right shape. It is like learning a new song. The melody of the word tells you it is plural.

When To Use It

Use the Nominative (dhamma) for subjects. Imagine you are at a bookstore. You say: al-kutubu jamilatun. This means "The books are beautiful." The books are the subject here. Use the Accusative (fatha) for objects. You tell the clerk: uridu kutuban. This means "I want books." "Books" is the object of your desire. Use the Genitive (kasra) after prepositions. You might ask: hal al-qalamu fi al-kutubi? This means "Is the pen in the books?" The little word fi (in) triggers the kasra. This works in professional settings too. In a job interview, you talk about your tajarib (experiences). You might say: ladayya tajaribu kathiratun. This means "I have many experiences." See? The plural fits everywhere naturally.

When Not To Use It

Do not use these rules for "Sound Plurals." Sound plurals are for specific groups of words. Mostly, they are for human professions or specific feminine words. Sound Masculine Plurals end in una or ina. Sound Feminine Plurals end in at. If a word is a "Sound Plural," stop! It uses different case ending rules entirely. Broken plurals are for most objects and many human words. They are the "rebels" of Arabic grammar. They don't like the standard suffixes. If you see a suffix like una, it's not broken. It is that simple. Keep your eyes on the word's tail.

Common Mistakes

The biggest mistake is the "English Brain" effect. You might try to add at to every word. "Book-at" is not a real word! Always check if the word is broken first. Another mistake is forgetting the tanween. If there is no al- at the start, you need tanween. Say kutubun, not just kutubu. Unless it is a special "Diptote" word like masajid. But we will worry about those later. Also, watch out for the object case. Many learners use dhamma for everything. "I saw the boys" is ra'aytu al-awlada. Don't say al-awladu here! It is like wearing shoes on your hands. It works, but it looks very weird to everyone else.

Contrast With Similar Patterns

Compare broken plurals to singular nouns first. Singular: al-kitabu (The book). Broken Plural: al-kutubu (The books). The endings are identical! This is your secret weapon. Now compare them to Sound Masculine Plurals. Sound: al-mu'allimuna (The teachers). The ending is a whole extra syllable una. Broken plurals are much shorter and subtler. They rely on that tiny final vowel. It is the difference between a whisper and a shout. The broken plural is the whisper. The sound plural is the shout. Both are correct, but they follow different paths.

Quick FAQ

Q. Are broken plurals irregular?

A. Yes, exactly like "feet" or "children" in English.

Q. Do they always use dhamma, fatha, and kasra?

A. Yes, for almost all common broken plurals at this level.

Q. Is there a trick to remember them?

A. Listen to the rhythm and the vowel patterns.

Q. Do I use them for people?

A. Yes, words like "boys," "friends," and "doctors" are often broken.

Q. What if I get the pattern wrong?

A. People will still understand you, so don't sweat it!

Q. Is it okay to make mistakes?

A. Of course! Even native speakers trip over these sometimes.

Reference Table

Case Name Sentence Role Indefinite Ending Definite Ending
Nominative (Marfu') Subject / Topic -un (Dhamma-tanween) -u (Dhamma)
Accusative (Mansub) Direct Object -an (Fatha-tanween) -a (Fatha)
Genitive (Majrur) After Preposition -in (Kasra-tanween) -i (Kasra)
💡

The Mirror Rule

If you forget the ending for a broken plural, just look at the singular version. They are identical mirrors of each other in terms of case vowels!

⚠️

Suffix Snag

Don't try to add 'una' or 'ina' to broken plurals. It's like saying 'childrens' in English. It sounds twice as plural, but it's zero percent correct.

🎯

Rhythm is Key

Read broken plurals out loud. Patterns like 'Af'al' (Awlad, Aqlam, Ashyar) have a specific beat. If the beat feels right, the plural is likely correct.

💬

Formal vs. Street

In daily street Arabic, people often drop these final vowels. But in a job interview or a news broadcast, using them correctly makes you sound incredibly sharp and educated.

例文

8
#1 The books are old.

al-kutubu qadimatun

Focus: al-kutubu

الكتبُ قديمةٌ

Kutub is the subject, so it takes a Dhamma.

#2 I read three books.

qara'tu kutuban

Focus: kutuban

قرأتُ كتباً

Kutub is the object, so it takes Fatha-tanween.

#3 The pen is on the books.

al-qalamu 'ala al-kutubi

Focus: al-kutubi

القلمُ على الكتبِ

The preposition 'ala' forces a Kasra ending.

#4 I saw the boys in the street.

ra'aytu al-awlada fi al-shari'

Focus: al-awlada

رأيتُ الأولادَ في الشارع

Awlad is the object of the verb 'saw'.

#5 ✗ Wrong: fi al-buyutu → ✓ Correct: fi al-buyuti

al-awladu fi al-buyuti

Focus: al-buyuti

الأولادُ في البيوتِ

Always use Kasra after 'fi'.

#6 ✗ Wrong: uridu kutubun → ✓ Correct: uridu kutuban

uridu kutuban jadidatan

Focus: kutuban

أريدُ كتباً جديدةً

Objects must be Accusative (Fatha).

#7 The mosques are large.

al-masajidu kabiratun

Focus: al-masajidu

المساجدُ كبيرةٌ

This is a diptote, so it takes one Dhamma even without 'al' sometimes, but here 'al' makes it standard.

#8 I went to the doctors.

dhahabtu ila al-atibba'i

Focus: al-atibba'i

ذهبتُ إلى الأطباءِ

Advanced: 'atibba' is a broken plural of 'tabib'.

自分をテスト

Choose the correct ending for the subject: 'The houses (al-buyut) are far.'

al-buyut___ ba'idatun.

✓ 正解! ✗ おしい! 正解: u

Subjects in Arabic take the Nominative case, which is marked by a Dhamma (-u).

Choose the correct ending for the object: 'I bought pens (aqlam).'

ishtaraytu aqlam___.

✓ 正解! ✗ おしい! 正解: an

Direct objects take the Accusative case. Since 'aqlam' is indefinite here, it needs Fatha-tanween (-an).

Choose the correct ending after a preposition: 'I looked at the pictures (al-suwar).'

nazartu ila al-suwar___.

✓ 正解! ✗ おしい! 正解: i

The preposition 'ila' (to/at) requires the Genitive case, which is marked by a Kasra (-i).

🎉 スコア: /3

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Singular vs. Broken Plural Endings

Singular (Kitab)
al-kitab-u The book
al-kitab-a The book (obj)
Broken Plural (Kutub)
al-kutub-u The books
al-kutub-a The books (obj)

How to Pick the Case Ending

1

Is the word the subject?

YES ↓
NO
Check if it is an object.
2

Is it definite (al-)?

YES ↓
NO
Use -un (Dhamma-tanween)
3

Use -u (Dhamma)

Common Broken Plural Patterns

👦

Pattern: Af'al

  • Awlad (Boys)
  • Aqlam (Pens)
🏠

Pattern: Fu'ul

  • Buyut (Houses)
  • Qulub (Hearts)

よくある質問

22 問

It is a plural formed by changing the internal structure of the singular word. For example, kitab becomes kutub.

No, they use the same endings as singular nouns. They use -u, -a, and -i.

Exactly! It is an irregular plural that changes the root word instead of adding a suffix.

Most non-human objects and many common human nouns use broken plurals. You usually learn them when you learn the singular.

You use the Nominative ending, which is a Dhamma. For example, al-awladu (the boys).

You use the Accusative ending, which is a Fatha. For example, ra'aytu al-awlada (I saw the boys).

You use the Genitive ending, which is a Kasra. For example, fi al-buyuti (in the houses).

It doesn't change the case, but it removes the 'n' sound (tanween). So kutubun becomes al-kutubu.

No, that would be grammatically incorrect for words that have a broken plural. kutubat is not a word!

Only if it is indefinite and in the Nominative case. If it's an object, it becomes kutuban.

It follows the same rules. al-buyutu (nom), al-buyuta (acc), al-buyuti (gen).

Yes, many human words like awlad (boys), asdiqa (friends), and atibba (doctors) are broken plurals.

Yes, it is the broken plural of walad (boy). It follows the af'al pattern.

That is just the standard rule for the Accusative case in Arabic grammar for singulars and broken plurals.

Never. al- and tanween are like oil and water; they never mix in the same word.

It takes more memorization at first, but the case endings are very consistent once you learn them.

There are over 30 patterns, but only about 6 or 7 are very common for beginners.

No! Just focus on the common ones like af'al and fu'ul for now.

Forgetting that the ending changes when the word is an object. Keep an eye on those Fathas!

Sometimes you can guess based on the rhythm, but it's always safer to check a dictionary.

Yes, it is the plural of shabb (young man). It follows the standard case ending rules.

It doesn't change the meaning of the word, but it changes the meaning of the sentence by showing who did what.

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